Wednesday, November 18, 2009

Kruba Krissana (Kritsana)PhotobucketPhotobucket

When chanting all this katha, think to KB Krissana, Lord Shiva, Aumatayvee and in mind pray: ''Ahom Namaha Shivaya Mahudnirunya''

Morning
Krissana krissana haray haray rama haray,
Krissana krissana namapata,
Yeram Yesiram Yeram.

Afternoon
Krissana krissana haray haray krissana,
Dosmaraysa rama siriram,
Yeram yeyeram namapata.

What is Katha

Katha or gatha, is similar to paritta in Theraveda Buddhism.
It is a prayer, to respect the holy entity of the amulet, and to request for blessing.

Katha is usually written in Pali, Thai, Khmer, or Sanskrit language.
Unlike mantra or dharani in Vajrayana Buddhism and Hindhuism, which does not encourage translation, katha can be translated freely, for the devotees to understand the real meaning of it.
However, some have suggested that even after translation, it is still best to chant the katha in its original language.

Katha has its root from three believes: buddhism, hindhuism and occultism.
Understanding which katha belongs to which origin is not easy, as it requires some knowledge of its language and background.
Simply knowing who consecrate the amulet mostly will not help, unless you know the master very well, as some Buddhist monks consecrate using Hindhuism or Occultism knowledge or katha

My Favourite Arjan ( Arjan Sup ) Bio

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Ajarn Sup Brohmano”
of Brohmano Hermitage

“Ajarn Sup Brohmano” was born in Saraburi province. His mother is the local people in Hin-Kong and his father is the local people in Koraj or Nakornrajasima province. “Ajarn Sup Brohmano” has 3 relatives, he is the elder brother.

Ajarn Sup Brohmano’s personalities are keep quiet, willing to live alone. When he had to go to school, he did not but he always went to the temple. At that time everyone nearby him would like to know the reason, “Ajarn Sup Brohmano”only told them that he would like to learn the above skills that no one know. “Ajarn Sup Brohmano” knew one of the senior monk or luang tar. (in Thai we call senior monk, much more older than junior monk or the same age as grand father as “Luang tar”.) He saw luang-tar did the magical drawing (tattoo) to the disciple and he would like to learn from luang-tar and asked luang-tar to teach him. Firstly, luang-tar did not allow Ajarn Sup Brohmano to learn the magic because he was too young just only grade 2 in school, finally, luang-tar said that if he can remember and do the morning and evening pray, which are very long lessons, luang-tar will teach the magic. “Ajarn Sup Brohmano” really would like to learn, so, he tried to remember all and he was able to do and present to luang-tar, luang-tar was surprised and told that Ajarn’s fortune is written by above world and they willing archarn born to learn these subjects. Then luang-tar taught him but he has just a little while per day to learn. He thought that he really would like to learn more, he planed to go with another monk, which is luang-tar’s student too but this monk learnt all already and prepared to go around to do pilgrimage. He is luang-pee Dum, which is Khamer. Ajarn, in that period before monk he was novice, asked luang-pee Dum, luang-pee Dum can see strongly intension of Ajarn, luang-pee Dum allow Ajarn to go with him. At that time, Ar-charn just only 9 years old. Often that luang-pee Dum asked Ar-charn that “did you think of your family or your parents?” Ajarnreplied “I also thinking of them but I need to learn first.”

2 years later, when Ajarn was 11 years old, luang-pee Dum need to come back to see luang-tar to do the spirit of teacher given by luang-tar but he cannot because he afraid that everyone will complain that he took Ajarn away. Ajarn said that “we really needed to go back to luang-tar, no worry, you go first, I will follow.”

When Ajarn Sup reach his territory, his mother and father was so pleased and willing him to stay with them. Ajarn Sup explain all the reason to his parents, finally, his parents understand him and allow him to go, also give him the pocket money. Then Ajarn traveled to Kamer to learn with his father’s teacher in the magic field of glamour, which can make everyone love and help the one who carry this magic. He also learnt another field of sorceries for a year. After that, he went to Laos and learnt with the hermit call “Tar-fire hermit” (in the meaning of fire eyes). This hermit taught him a lot about black magic of changing the surround thing to be the power, depend on his need. Hermit also taught him about how to live and use the medicinal herbs. Ajarn was also be taught about hermit rules, which call “charn 19”, which is the hardest one. This lesson looked like to test Ajarn . At that time, Ajarn was only 13 years old, he needed to walk and pray 108 rounds, sit and pray 108 rounds and lay down and pray 108 rounds and the strong rule is, not allowed to sleep. Whenever Ajarn can do all this, the hermit will teach him more in sorceries. Ajarn passed it and learnt more with hermit about how to make the magic chaplet. Finally, hermit sent Ajarn to Burmar to stay with the elder in there. His name’s “Make”. Ajarn was 15 years old then and learnt more about the the magical drawing and another field of spirit of ghost to change and build to be the useful servants. Elder Mek said to Ajarn that the one who try to play with the spirit need to be careful because if there’s some mistake, everything will be destroy you. This very challenge Ajarn and he success in this. There is another field of the magic of glamour but the monk and novice are not allowed to learn, only normal people (non-monk, non-novice status) can. Then Ajarn finished the lessons, needed to leave there, he was so sad because the elder Mek was very good with him.

“Ajarn Sup Brohmano” came back to his home town and learnt another field with another professor, for example, Ajarn Sa-ngad, which stay in Roi-ed province, in the field of the amulet (Royal dynasty amulet). Ajarn learnt for 2 years then finished. After that, he traveled to Lopburi province to be luang-poo Hong, of Khao Hong temple, to learn more in the glamour field, which call “Na Nah Thong”, is in the meaning of golden glamour magic, the one who carry or hold this magic will be the one who everybody nearby love and willing to help with sincere heart. Then Ajarn traveled for pilgrimage to North-East of Thailand . He help and assist many local people around every area that he visit. “Ajarn Sup Brohmano” made the decision to build up his own hermitage in Ban Dong Mun village, Roi ed province. When Ar-charn’s age is able to ordain, he went to Ubonrajatani to do the ordination there with luang-poo Brohma. Luang-poo Brohma also taught him another magic’s field as we call “Tip Pra Mon” prayed. “Ajarn Sup Brohmano” would like to learn more in mentality field because he met one of Tibet monk (Lama) then he went to learn in Tibet for many months. When he came back Thailand , he found that there are more and more disciples both inside and outside the country. Ajarn Sup also go to Singapore for pilgrimage. Most of the people know Ar-charn as “Luang-Por-Nen” because Ar-charn stood under monk rules. When Ajarn Sup learn all, nothing else, he thought of “elder Mek” word that there is another one field that he cannot teach to the monk. Ajarn made the decision to be out of monk, became non-monk status and back to learn with elder Mek, elder Mek very glad with coming of Ajarn. He spent 1 year to learn all, then elder Mek death peacefully. Ar-charn went to learn with “elder Sai” in Thern district for 1 year. Then elder Sai’s terminate time came.
Ajarn come back to home town and build up his own hermitage called “Brohmano” on the provided land by his disciple.


“Ajarn Sup Brohmano”
Chapter : Direct to Central plain, home town

When Ajarn reached his home town, he heard about the Pradoo-song-tham hermitage, which is famous for sorcery. He go to ask for study another lesson here. He met one elder and taught him about the highest part of sorcery name’s “I ti pi so rattana mala” which need to spend for long time. Every evening, he need to learn more about the magical draw with many elders. Finally, he finished the lessons and plan to experience in order to be the professional in the field. When he finished all science, he plan to ordain and direct to the northern part, Burma to meet elder Mek to ask him to teach the other subject about glamour that the one who willing to learn need to be non-monk status. Ajarn’s ordination made he was able to learn this lesson. This call “Salika Porn Yeur”, which is very immediately show that the one how carry this amulet, powered enough to encourage another one who he talk to fall in love or really to help. The process started with provide a golden pad preparing to be the amulet, then lay it on female’s breath, pray and write the magic on. Then deliver it to the female’s mouth by the prayer and use the male’s mouth bring the golden pad back from the female. Elder Mek taught and allow Ajarn to do the process with elder Mek’s granddaughter. When elder Mek taught all, he death.
Ajarn come back again with the new life style in non-monk status but he still run his life under Budha 5 rules for normal life. That’s another reason why there are a lots of disciple willing to be Ajarn assistant. One thing, if you believe and trust in your teacher, you will successful.


“Ajarn Sup Brohmano”
Chapter : Direct to Burma for glamour sorcery

Ajarn Sup directed to Northern part in order to find the teacher. He traveled until he reached Burma and had an opportunity to meet many of teachers. But the most impression one is “elder Mek”, which very famous in glamour sorcery. He asked Ajarn that did Ajarn fear of the spirit of ghost? Ajarn replied “no”. Then elder Mek ask Ajarn to follow the culture to ask to be someone’s student. Ajarn follow by then. Ar-charn started to learn by remember all the pray, which are Burmese, Kammueng (Northern language) etc. One day, after Ajarn spent the time to remember all, elder Mek asked him if he ready to go for experiencing by himself. He prepared all stuff that need to use in the process, at that time he did not know what’s he going to experience and he feel that he would like to try.

Next Monday’s night, he understand all what’s the mentioned process. All stuff ready ; knife, magical rope, incense, candle, flower, Batr top and plain bottle, direct to the tomb. A little bit of scary feeling occurred to Ajarn but not as much because he feel more in challenging the new thing.

Inside the tomb, Ajarn was asked to find the new death people, the he found one and help together to dig the tomb box up and opened it. Ajarn a little scared of what’s in front of him. It’s the body of young pregnant female. Elder Mek said to Ajarn that do not fear in this, use the magic rope tided the body. Ar-charn followed then. Elder Mek bring the baby out from the female body with ask Ar-charn to pray for both of the spirit of ghost to pass away happily. After that Ajarn did the argument respective to the ghost and asked for the permit from the ghost if he was able to bring the 2 spirit and carry with him, he will take care as best as he can. After the permit asking finish, there is a big wind flow and quiet again which is the sign that the spirit of ghost allowed him to carry them happily.

When he finished these science, there’s another one lesson that he were not able to learn because it against the monk’s rules. Then Ajarn knew that it was the time to come back home town with fully of new skills.


“Ajarn Sup Brohmano”
Chapter : Explored in Laos

Novice know one of the monk casually when he go for pilgrimage in North-East of Thailand . This monk’s name “luang por Sai”, was very strong and healthy. Luang Por Sai was smart in medical herbs and used to be the chief of the monk in Laos . He love novice and taught the knowledge of the herbs for the novice. Firstly, he taught the element science to Ajarn (Novice) because this is very important and can say that this is the first basic one that everyone who interested in this subject need to learn. Luang por Sai took the novice to Laos to Ban num Pair, which is very far and inconvenience community. The local people there were far from the town and know about the Buddhism by Luang por Sai, so they respect Luang por Sai very much.

In that community, everyone need to survive by local way in the forest. Novice learn and learn in element. One night, luang por Sai came and said that this is the time that Ar-charn had a chance to test the element science. Ajarn did not understand well. Luang por Sai gave him a bag of rice. Few minutes later, he heard some strange sound from somewhere and found it. This looks like a children or monkey on the tree but has red eyes. Novice a little bit scare but Luang por Sai said that don’t be afraid of it, this call “Gong Goi” one type of ghost and if it can jump over someone, he or she will die. Luang por Sai asked novice to test the element knowledge by pray to mix the element with the rice in the bag and through to Gong Goi ghost. Novice follow then immediately and the ghost fall down. He plan to do again but Luang por asked him to make sure that it really out of power. Novice learnt all, then go to the next level fastly.

Next day, Luang por Sai taught the new knowledge to Ajarn, which call “Parod” (mercury) to adapt with the element and change or mix to be bigger power to protect or destroy something. The useful of the mercury such as:

Level 1 : First level of mercury can remedy 16 diseases.
Level 2 : Able to protect and preserve from the black sorcery and prevent from every type of ghost.
Level 3 : Able to travel by body movement without transportation or any traveling way or reach the Himmapharn forest (the forest of novel and pre paradise). Currently, no one able to mix to touch the 3rd level.

To find the mercury not easy. Luang por Sai asked novice to go to little stream and provide the expired skin of pig or hen and put it in the clay jar. Then dig the soil and lay the jar inside leave for 7 days and go back to pick it up. After novice got the mercury, he need to learn how to killed the bad side of mercury and keep it in the bottle.

After finish testing this, Luang por Sai took novice to the Lee Phii water fall and Phii Yak Waii Hill to find one type of the herbs, which very hard to find. They spent more than a month to find, especially, Wann Pet Cha Hueng, which is the one that can able to do the level 3 mercury. In the forest was very dangerous. There are tigers, snake and other poison animals. Then they saw the importance Wann to do the 3rd level on the rubber plant tree. They made the decision to overnight there and wait to the coming day to collect this herbs. At that night, there is strange storm but both of them though that it’s normal situation in the forest. Next morning they were going to collect Wann Pet Cha Hueng. Both of them were in shock because the big rubber plant tree was destroyed by Pet Cha Huneng storm and all gone.

They were a little bit upset but they though that the herbs in hand were enough to mix to be the 1st and 2nd level of mercury.

When they came back from the forest, it’s the time to mix the mercury and novice success. He finish the lessons again. Luang por Sai took him to the hermit and have a chance to learn many high level of languages such as angle language, dhamma language, a ra ra da bong language and gobos language. Fire science and create the element preservation doll from herbs roots.

After he finish, he decided to go out for pilgrimage.


“Ajarn Sup Brohmano”
Chapter : Direct to Kamer ( Cambodia)

Since the beginning of time for Ajarn Sup. He remembered that he face to many hidden thing. This is the one of his importance period that he had the opportunity to learn more.

When he went to Kamer, he met Ajarn Thong Dum, which is the teacher of Ajarn Suthon, which is Ajarn Sup Brohmano’s teacher. He was very excited with the becoming thing when he saw many poor people come for asking for a help and they go back with the fine and normal status.

At that time, Ajarn Sup was a novice. He saw many case and Ajarn Thong Dum always teach him by teacher-moment or case. He told and teach novice to notice and look in each case and teach how to preserve each one. Many things and many knowledge coming up and can say that the basic knowledge of sorcery had been provided from here. These knowledge are very hard and lots of detail, but novice really willing to learn, he passed it.

The trick is we need to know the weakness of each thing and edit by using the strong or other pray. When he finish this lessons,Ajarn Thong Dum taught him before he leave for his hometown that Ajarn Thong Dum which to see him use the knowledge for helping people and do the good way to assist the poor people as well.

Tuesday, November 17, 2009

Phra Ngan (Ngang)

Phor Ngang An Sak Sit, Luang Phor Goy (Koy), Wat Khao Din Tai

Om Kam Me Pone Kam Ta Beng Met Ta Su
Om Kam Me Pone Kam Ta Beng Met Ta Su Ne
Phor Ngang Mae Ngang Choa Chong Ma Soo Ha Chong Ma Kuey Sap Ao Sri Ma Hai Koosa Wa Ha Sa Wa Hai

Monday, November 16, 2009

Biagae



Wat Klang Bang Kaew
Function : Protection black magic around the world , Poak-ka-sup (Money come) , Ma-ha-rood (matt-ta ma-ha-ni-yom) , Good everything Etc.

"nah mah pah tah x3
jah pah kah sah x3"

"a si sat thi tha nu jae wa
sup pay tae ar wut tha ni
pak ka pak kar vi jaon na ni " x3

Wat Klang Bang Kaew
Ei Ti Pi So Ba Ga Wa To
Ya Tra Ya Ma Dee
Dai Yam Pra Sri
Sa Was Dee La Po
Na Mo Bu Da Ya

Wat Klang Bang Kaew (Main Katha)
Itipiso Pakava Yatra Yamdee
Dai Yam Prasri Sawasdee Lapo
Namo Buddhaya
Asang Visulo Pu Sa Pu Pa
Buddha Sang Mi I Sa Va Su

Wat Klang Bang Kaew (Make friends with enemy)
Na Metta Ja Maha Racha
A Metta Ja Maha Sena
U Metta Ja Maha Chana
Suppa Si-ne-ha
Ja Pachitasasup
Pasayung Jamaha Lapung

Wat Klang Bang Kaew (Khong Krap Phan)
Bot Sakkattawa Duay Kor Dee
Pook Kod Chaipakunpuen
A Nitussana Apati
A Nitussana Apati Ka
Look Mi Ok Lum Klong
A Nitussana Apati Ka Ya
Lum Klong Tak

Sunday, November 15, 2009

Thai Amulet and Buddhism

Thai amulets (some Burmese, some Cambodian) are mostly thought to be of Buddhism.
This statement is only half correct.

Taking an excerpt from http://www.accesstoinsight.org/lib/authors/ariyesako/layguide.html#nonos :

Bhikkhus are also prohibited from studying or speaking on 'low animal-like knowledge' (tiracchaana-vijjaa)

"The explanation of [low animal-like knowledge] seems to cover all general subjects which are not related to the Dhamma of bhikkhus. [These are:] knowledge of enchantments making men and women love each other; knowledge for making this or that person fall into disaster; knowledge for using spirits or showing various kinds of magic; knowledge of prediction, such as knowing beforehand lottery results; knowledge leading to self-delusion, such as transmuting mercury to gain the supernatural, as in the transmuting of silver and copper into gold.

"These knowledges are ['low animal-like knowledge'] because they are knowledge of doubtful things which are deceptive or deluding, not being true knowledge. A teacher of this is a deceiver and a pupil is one who practices to deceive, or he is just a foolish, deluded person." (EV,II,pp.120-121)


This is something clearly forbidden by Buddha himself, stated in Vinaya Pitaka.
However, Vinaya mention nothing about protection, healing of ailment or improving one's life.

So does this prohibition applies to Thai amulet ?
Again, yes and no.
For example, amulets with Maha Saneh(opp sex attraction) effect are produced massively.
Does a real Buddhist need this type of amulet ?

Is up to you, owners or collectors of amulets to judge.
If you are trying to follow real Buddhism (and wear Thai amulet), consult a proper Buddhist monk.

How to Pray

  • All prayers should start with: Namo tassa Bhagavato Arahato Samma Sambuddhassa x3
    Meaning : Homage to the Blessed One, the Consummate One, the Supremely Enlightened One
  • Recite the katha x1 / x3 / x7 / x9
  • Optional : end the prayer with : Sadhu x3
    Meaning : good, virtious
  • Optional : Make a wish
The number of times you recite your katha is not important unless instructed by master.
Just recite as many times as your time allows unless instructed by master.

Usually prayers are done before wearing the amulet, after taking off the amulet, or before sleep.
You may of course chant the katha while you are doing other things, such as driving or walking.
However, attention should be prioritize on the thing you are doing, to avoid unfortunate event.

If possible, pray after you practise meditation, to assist your concentration (samadhi) and awareness while reciting katha.
Reciting with samadhi and awareness will bring much difference compared to plain mouth or heart recitals.
Know what and why are you reciting.
Mechanical recitals, especially after you have memorized and have been reciting the kathas for some time, does not bring much effect.

Respect the entity of your amulet and its maker.
Appreciate it, its existence, and your luck of owning it.

First Amulet

If you want to rent your first amulet, and have no access to rent directly from a temple (or better still, straight from monk's hand), do not simply pop into any amulet shop and ask for recommendation.
Business is business.
Amulet shop staff or owner will sure push something costly to you, and it could be a fake.

In my humble opinion, the first amulet to get, is Luang Phu Thuad.Photobucket Photobucket
Luang Phu Thuad is a very common amulet.
The reason why Luang Phu Thuad is recommended, is Luang Phu Thuad proclaimed that any amulet made using his image, no matter blessed or unblessed, he will protect the owner/wearer.
Guess this reason alone is good enough right ?

Thursday, November 12, 2009

Learn how to speak some thai

NUMBERS
๐ ๑ ๒ ๓ ๔ ๕ ๖ ๗ ๘ ๙
0 1 2 3 4 5 6 7 8 9
Zero: Soon
One : Neung
Two : Sorng
Three: Sarm
Four: See
Five: Har
Six: Hok
Seven: Jib
Eight: Ped
Nine: Kow
Ten: Sib
Eleven : Sib Et
Twelve : Sib Sorng
Twenty : Yee Sib
Twenty One: Yee Sib Yid
Twenty Two: Yee Sib Sorng
Thirty: Sarm Sib
Fifty: Har Sib
Sixty: Hok Sib
One hundred: Nueng Roy
One hundred and One: Nueng Roy Et
One hundred and Two: Nueng Roy Sorng
Three hundred: Sarm Roy
One Thousand: Nueng Pan
Three Thousand: Sarm Pan
Ten Thousand: Nueng Meuan
Thirty Thousand: Sarm Meung
Fifty Thousand: Har Meung
One hundred Thousand: Neung Sen
Three hundred thousand: Sarm Sen
Five Hundred Thousand: Har Sen
One Million: Nueng Lan





Bai Pho Bodhi leaf
Bosth The main hall where the major Buddha statue located
Buddhakom Buddha + Akom , Buddhistic magics
Chakku Eyes
Chand Moon
Charng Elephant
Choklap Getting more money, property, riches etc
Dao Star
Dek/Noo Young Person/Child
Dhamboon Phapah A merit making by donation gathered from people
Dhipya Super natural, extra sensory
Duan The moon
Fun Tooth
Gai Chicken
Gao/Gae Old
GraDoog Bone
Guti Monk house
Hao Yawn but here means " spew "
HokChan Six tiers
Hoo Cheam Welded ring
Hubaisi Curved ears
JaRae The General Inspector of Police Bureau, refered to Pol Lt Gen Chana
Jor Ra Khe Crocodile
Kaen Talu A long narrow gap between the right arm and trunk
Ka Khai Ability to enhance business and selling
Kanlonghin A type of alloy
Kanphai Protection for safety
KhunPhra Buddha power
Klaew Klaad Free from all harms
Kleebbua Lotus petal ( shape of the above amulet )
Kon Bottom
Kong Kra Phan Chatri Invincibility
Koo Pair
Krueng Half
Kwai Buffalo
Lang Back
Lang Yant Yant back
Lek Lai A legendary metal with magical properties
Loha Alloy
Lo Kru Dozen
Lor Boran Old style of mould pouring
Luang An old-time official title conferred by the king
Luang Phor Address of monk generally above 40years of age
Luang Phu Address of monk generally abover 60years of age
Luang Pi Address of younger monk
Maha Amnaj Great power feared by enemies; charismatic power feared by others
Maha Larp Great fortune
Maha Metta To be greatly loved by others all around
Maha Phokhasap Great wealth
Maha Saneh Fascinated by opposite sex
Maha Setthi Billionaire
Mah Sep Nang A horse makes sexual activity with a lady
Mai New
MangMee Prosperity
Mar Dog
Maw Cat
Meed Pagoda Knife
Mekaphat A type of alloy
Mekhasit Mercury
Metta Maha niyom Effect of loving-kindness
Mondop A square building, normally for placing a statue
Moo Pig
Nam Mon Holy water
Ngern silver
Ngoo Snake
Niu A measurement of around 1 inch ( height )
Niyohm Popular
Noo Rat
Noom Young
Nua lueng Yellow content
Num Mun Oil
Om Swallow
Paeh Goat
Pen Is, am, are
Pet Ploy/Pet Jewel/Gemstone
Phim Glaang Medium mould
Phim Jew Mini mould
Phim Lek Small mould
Phim Na Lek Small face phim
Phim Na Yai Big face phim
Phim Toh Fat & short mould
Phim Yai Big mould
Phissawas Extremely fascinated
Phong Powder based
PhraChao Sam Phra Ong Three Buddhas
Phra Phong Holy powder amulets
Phra Smadhi Baipho Buddha Smadhi, Bodhi-shaped amulet
Plaa Fish
Pom/Khon Hair
Pratab Sitting
Prok Abbreviation for Nak Prok (Naga Sheltered)
Pump Machine pumped
Rahu Legendary Demon (who swallows the Sun or the Moon when the eclipse occurs)
Rian Medal, medallion
Roon Reak First block or batch
Roon Sutai Last block or batch
Roop/Roop Muan A small image by casting, carving, or sculpturing
Sam Jood Three spots/dots
Samlit Bronze
Sapya Wealth, treasures, assets
Se Daeng Red
Se Dum Black
Se Keow Green
Se Kharw White
Se Lueng Yellow
Se Num Ngern Blue
Se Num Tao Brown
Ser Tiger
Se Thao Grey
Singharaj Lion king; Singha = lion, Raj (raja) = king
Smadhi (posture) A posture of Buddha
Sok A measurement of around 30 cm (height )
Somboon Abundance, prolificness, complete
TaechoKasin Ultra meditation based on fire causing miracles
Tae Thong Pour Mould (molten metal poured into a mould)
Takrut Yao Long takrut
Takua Lead
Talab Mini box
TalodGal Forever, eternal
Tapian Fish of wealth & fortune
Than Seat (usually referring to seats of Roop Lor)
Thard Tray
Thong Gold
Thong Daeng Copper
Thong Kam Gold
Thong Leaung Brass
Thong Ngern Silver
Toong Bag
Visha Knowledge
Waen Ring
Wahn Herbs and medicine etc
Warn Dok Thong Fascinated herb
Yamong Ointment balm
Yant Duang Yant of life
Yarn Perception

Types of Phi

Phi Peta -
A hungry ghost.
Everyone who is preoccupied with material attachments to the exclusion of the spiritual will be reborn as a peta, having a giant belly and a mouth as small as the eye of a needle.
Peta may sometimes be heard whistling at night, looking for people to make merit for them.
This ghost is relatively harmless.

Phi Am -
A ghost which sits on the chest or liver of sleepers, causing discomfort.
Can be harmful.

Phi Chamop -
A ghost which haunts the place where a woman has died in the jungle.
This spirit does not do any harm.

Phi Ha -
The spirit of a woman who died in childbirth.
This ghost is considered to be very violent.

Phi Krahang -
This ghost appears as a man with feathers and a tail like a bird.
It eats filth and glows at night.
An unpleasant and frightening spirit.

Phi Krasi -
This ghost lives inside a witch and leaves her body during sleep by way of the mouth.
The krasi is the colour of fire, has a head the size of an electric light bulb and a half-metre long bluish tail.
A krasi ghost likes dirt and does not generally harm human beings, although when it consumes entrails ( hardly surprisingly ) it can cause death.
Krasi witches have a sleepy appearance during the day.
Their eyes don't blink and they can never look anybody in the face.
Also, they don't cast any reflection in the mirror.
Before krasi witches can die, they have to find somebody who will inherit the krasi by consuming some of the old witch's spittle.

Phi Lok -
A ghost which haunts various localities.
It frightens and misleads people, and can be seen as well as felt.

Phi Prai -
The spirit of a woman who has died in childbirth and whose body has been used to make phi thai hong lotion.
A sorcerer must hold a candle under the corpse's chin, and from the resultant melted oil essences are manufactured which drive men mad and attract women.

Phi Tai Ha -
The spirit of a woman who has died of malaria.
The ghost will also spread this disease.

Phi Thuk Khun -
The substance of a living person which has to be sent out on astral journeys every week, or harm will come to its owner.

Phi Khamot -
A spirit in the shape of a red star which, like a Will o' the Wisp, misleads wanderers.

Phi Nang Tani -
A female tree spirit which is essentially beneficent and may fill the alms bowls of itinerant monks.

Phi Pa -
A forest spirit.
Hunters may leave a piece of the foot, lip, tongue or eyelid of a killed animal to show respect to this spirit.

Phi Phuang Khang -
A spirit in the shape of a black monkey which likes to suck the big toe of people sleeping in the jungle.
It is said to live near salt licks.

Phi Ka -
These spirits are inherited through women and can be contagious.
The ka, if not properly treated (with raw eggs) will attack and possibly possess people without the owner's knowledge.
Perhaps understandably, ordinary people are said to be reluctant to marry into ka clans!

Phi Hai -
Hungry, amoral spirits associated with places where people have died an unnatural or violent death.
Phi Hai are easily offended, and take every opportunity to possess people.
Normally, they can be induced to leave their victim if suitable offerings are made, but on occasions an exorcist has to drive them out.
In such cases, when incantations and Lustral water prove insufficient, a whip may need to be employed.

Phi Pop -
A malicious and very dangerous spirit which manifests itself as a beautiful woman.
Phi Pop float through the air because they have no legs or lower body.
They generally appear as a length of internal organs and intestines suspended from a strikingly lovely face therefore, beware beautiful women gliding mysteriously by in long dresses!
This type of ghost is probably more feared than any other species in Thailand.

PHI TAI TONG KLOM -
It's Thai belief that a mother who died with her baby in the womb may become a very mighty ferocious ghost,
Thai people call such the ghost PHI TAI TONG KLOM.
From Thai traditon, any pregnant lady who died will not be cremated immediately in all cases, believing that it will make the spirit of the dead unhappy and may activate her to become the vicious ghost.
Creating Guman Thong in the ancient time was very thrilling.
The master had to go to the graveyard alone in the night, dig up the corpse, cut the corpse's abdomen bringing the dead baby out, and then rush directly to the nearest Bosth's outer area for baking processes.
That's the safe place to protect the ghost mother from trying to save & bring her baby back.
So only the strong-mind person who possesses the advanced magical knowledges to fight the ghost could do this.
On the ancient Thais belief, Phi Tai Tong Klom is also a good source for producing the opposite-sex attractive oil called
NAM MAN PRAI
(Nam Man = oil, Prai= female ghost).
The gura who wishes to produce such oil needs to activate the corpse rising from the grave 1st, and then use the candle flame slowly heating under the corpse's chin to obtain the oil,
the derivative dropping-down liquid is the best quality opposite-sex attractive oil produce.
Also believe that the corpse tears will drop when obtaining her chins oil.

The belief in ghosts and spirits remains widespread throughout Thailand & Asia.
Muslim ghosts have appeared which can be driven off by flourishing a piece of pork ( preferably a pig's head ) at them.

Phi Peta -
一个饥饿的鬼魂。
对物质附件出神排斥精神的每个人将是再生的作为peta,
有巨型腹部和嘴一样小象针的眼睛。
Peta也许有时是听见的吹口哨在晚上,正在寻找人做他们的优点。
这个鬼魂是相对地无害的。

Phi Am -
坐睡眠者的胸口或肝脏的鬼魂,导致难受。
可以是有害的。

Phi Chamop -
困扰地方妇女在密林死了的鬼魂。这种精神不做任何害处。

Phi Ha -
在分娩死妇女的精神。这个鬼魂认为非常猛烈的。

Phi Krahang -
这个鬼魂出现作为有羽毛的一个人和象鸟的一条尾巴。
它吃秽并且在晚上发光。一种令人不快和惊恐精神。

Phi Krasi -
这个鬼魂居住在巫婆里面并且留下她的身体在睡眠期间通过嘴。
krasi是火的颜色,有头一个电灯电灯泡和一半米长的蓝蓝尾巴的大小。
krasi鬼魂喜欢土,并且通常不危害人,虽然,当它消耗内脏时(几乎不惊奇地)它可能导致死亡。 Krasi巫婆日间有一次困出现。他们的眼睛不眨眼睛和他们不可能看任何人在面孔。
并且,他们不熔铸了在镜子的所有反射。
在krasi巫婆能死之前,他们必须找到将通过消耗某些继承krasi的人某些老巫婆是唾沫。

Phi Lok -
困扰各种各样的现场的鬼魂。
它吓唬并且误引人,并且能被看见并且毛毡。

Phi Prai -
在分娩死了,并且身体被用于做发埃泰国洪化妆水妇女的精神。
巫师必须举一个蜡烛在尸体下巴之下,并且从总值熔化油驶人疯狂,疯狂和被吸引对妇女制作的。
现在主要用法能使用在女孩。

Phi Tai Ha -
死了于疟疾妇女的精神。鬼魂也将传播这种疾病。

Phi Thuk Khun -
在星旅途必须每星期被派出一个生存人的物质或者害处将来到它的所有者。

Phi Khamot -
以一个红色星的形式一种精神,象意志o' 小捆,误引流浪汉。

Phi Nang Tani -
本质上是慈善的,并且也许填装施舍碗巡回修士的一种女性树精神。

Phi Pa -
森林精神。猎人也许留下一个被杀死的动物的脚、嘴唇、舌头或者眼皮的片断显示对这种精神的尊敬。

Phi Phuang Khang -
以喜欢吮睡觉在密林的人大脚趾的一只黑猴子的形式一种精神。
说在附近居住动物舐食岩盐之盐渍地。

Phi Ka -
这些精神通过妇女被继承,并且可以是传染性的。
ka,如果不适当地对待(用未加工的鸡蛋)将攻击和可能拥有人,
不用所有者知识。
或许可理解地,普通人被认为勉强结婚入钾氏族!

Phi Hai -
饥饿,无道德的精神联合人们死了不自然或非命的地方。
发埃Hai容易地被触犯,并且利用每机会拥有人。通常,可以导致他们留下他们的受害者,如果适当的奉献物被做,但是驱邪者必须偶尔驾驶他们。
在这类情况下,当咒语和净化水证明不足时,鞭子也许需要被使用。

Phi Pop-
体现自己作为一名美丽的妇女的一种恶意和非常危险精神。
Phi Pop浮游物通过空气,因为他们没有腿或下体。
他们通常出现作为内脏的长度因此,并且从一张醒目可爱的面孔暂停的肚腑,当心神奇滑动在长的礼服的美丽的妇女!
此种鬼魂比其他种类是大概恐惧在泰国。

PHI TAI TONG KLOM -
泰国信仰死与她的子宫的婴孩的母亲也许成为一个非常强大凶猛鬼魂,泰国人民称这样鬼魂PHI TAI TONG KLOM。
从泰国传统,死的任何怀孕的女性在所有的情况下不会立刻被火葬,相信它将做精神死不快乐,并且也许激活她成为狠毒鬼魂。
创造Guman鬼婴在古老时间非常令人兴奋。
大师必须去单独坟园夜,发现怀孕女尸体,切开了腹部带来死的婴孩的尸体,然后冲直接地对烘烤法的最近的寺庙外面区域。
保护鬼魂母亲的安全的地方免受设法保存恢复她的婴孩。
那么拥有先进的不可思议的知识与鬼魂战斗只有的强头脑人可能做此。
在古老泰国信仰,PHI TAI TONG KLOM也是生产的叫的相反性有吸引力的油一个好来源 NAM MAN PRAI ( NamMan=油, Prai=女性鬼魂 )。
希望生产这样油的大师需要激活尸体从坟墓上升,然后使用慢慢地加热在女尸体之下的烛光焰; 得到下巴上的油,衍生物滴下的下来液体是最佳的质量相反性有吸引力的油产物。
并且相信当得到她的下巴油时, 尸体泪将滴下。

在鬼魂和精神的信仰依然是普遍遍及泰国和亚洲。

回教鬼魂出现猪肉(更适宜猪头)能击退他们。